• We believe in one God, who created the world and all that is in it.
• We believe that God is sovereign; that is, God is the ruler of the universe.
• We believe that God is loving. We can experience God’s love and grace.

• We believe that Jesus was human. He lived as a man and died when he was crucified.
• We believe that Jesus is divine. He is the Son of God.
• We believe that God raised Jesus from the dead and that the risen Christ lives today. (Christ and messiah mean the same thing—God’s anointed.)
• We believe that Jesus is our Savior. In Christ we receive abundant life and forgiveness of sins.
• We believe that Jesus is our Lord and that we are called to pattern our lives after his.

• We believe that the church is the body of Christ, an extension of Christ’s life and ministry in the world today.
• We believe that the mission of the church is to make disciples of Jesus Christ.
• We believe that the church is “the communion of saints,” a community made up of all past, present, and future disciples of Christ.
• We believe that the church is called to worship God and to support those who participate in its life as they grow in faith.

• We believe that the Bible is God’s Word.
• We believe that the Bible is the primary authority for our faith and practice.
• We believe that Christians need to know and study the Old Testament and the New Testament (the Hebrew Scriptures and the Christian Scriptures).

On April 23, 1968, The United Methodist Church was created when Bishop Reuben H. Mueller, representing The Evangelical United Brethren Church, and Bishop Lloyd C. Wicke of The Methodist Church joined hands at the constituting General Conference in Dallas, Texas. With the words, "Lord of the Church, we are united in Thee, in Thy Church and now in The United Methodist Church," the new denomination was given birth by two churches that had distinguished histories and influential ministries in various parts of the world.

Theological traditions steeped in the Protestant Reformation and Wesleyanism, similar ecclesiastical structures, and relationships that dated back almost two hundred years facilitated the union. In the Evangelical United Brethren heritage, for example, Philip William Otterbein, the principal founder of the United Brethren in Christ, assisted in the ordination of Francis Asbury to the superintendency of American Methodist work. Jacob Albright, through whose religious experience and leadership the Evangelical Association was begun, was nurtured in a Methodist class meeting following his conversion.

The United Methodist Church, which began as a movement and a loose network of local societies with a mission, has grown into one of the most carefully organized and largest denominations in the world. The United Methodist structure and organization began as a means of accomplishing the mission of spreading Scriptural Holiness over the land. John Wesley recognized the need for an organized system of communication and accountability and developed what he called the "connexion," which was an interlocking system of classes, societies, and annual conferences.

No local church is the total body of Christ. Therefore, local United Methodist churches are bound together by a common mission and common governance that accomplish reaching out into the world. United Methodist churches and organizations join in mission with each other and with other denominations.

Connectionalism shows through the clergy appointment system, through the developing of mission and ministry that United Methodists do together, and through giving.